Category Archives: church history

Succession, Installation, and Covenant

I presided yesterday over the installation of Rich Villodas as my successor at New Life Fellowship Church. It was one of the highlights of my 26 years there as the Founder/Senior Pastor. An installation is like a wedding in which two parties make vows. While that analogy is helpful, I believe the term “covenant” (i.e. a solemn agreement between two parties) is a better term to use when framing a pastor’s relationship with a congregation. While a covenant is not always permanent like a vow, it implies responsibilities, obligations, and privileges. It is a promise, a trust. I learned from some of my Anglican and Presbyterian friends about their process and theology. This, in turn, helped me to shape the installation around the public making of a solemn covenant. It was deeply moving and powerful. A number of people asked me if I would make the text of the covenant agreement available. Here it. Read more.

Is Evangelicalism Exhausted?

This question was uttered by Gordon MacDonald during a recent leadership meeting at New Life. It has caused me to wonder also: “Might it be true?” He noted three things: Society is unraveling and evangelicalism has few answers. Research studies, like Reveal, seem to confirm that mega-churches do no grow deep Christians. Those who do go “deeper” with Christ often leave. 80% of the quotes in evangelical books are from outside our tradition, i.e. from Roman Catholics and the Orthodox believers. Consider also the following data coming out of recent research studies: Studies by several different organizations suggest that about half of men attending church are involved in pornography (Genung, 2005). A significant minority of self-identified born-again Christians, particularly those under 35, has cohabited, and divorce rates are just as high among born-again Christians as among other groups (Barna Research Group, 2001). An estimated 8 out of 10 youth from evangelical Christian homes walk. Read more.

Heaven — a Great Lake of Beer

While few people in Western culture, including Christian leaders, think much of heaven, Scripture calls us to set our hearts and minds on things above (Col.3:1-3). Heaven as “a great lake of beer” is Bridgid of Irelands’ (451-524) attempt to describe the bliss and fulfillment that awaits us when we see Him face to face. One of my great learning curves the last few years is how foundational this is for the leadership we offer our churches. The following is my summary of Thomas Aquinas’ excellent description of heaven and how it is meant to inform our daily lives. Take a few minutes to prayerfully ponder his insights. When you taste God, there is nothing else to wish for. God’s love for us is both eros and agape – i.e., passionate, ecstatic, and joyful, as well as loyal and faithful. Your human soul was built for a joy the world can’t offer you. You. Read more.

Leadership, Heaven, and the Love of God

Bernard of Clairvaux (1090–1153 AD) was the greatest Christian leader in Western Christendom in the 12th century. He was a very active abbot with a “sphere of influence” over tens of thousands throughout Europe. I spent a good part of my annual retreat last week pondering just one of the insights from his sermons on the Song of Songs — that our thirst for God, and His love, only increases through eternity! All I could think of was what a contrast this was to the leadership seminars and books we promote in our day. Bernard writes that in heaven: We find satiety (i.e. the state of being full beyond the point of satisfaction) without the sense of having indulged too much. We find a desire to penetrate deeper that which is never quenched, yet which has no sense of unrest about it. We experience the eternal and incomprehensible desire that knows no. Read more.

Learning to Lead from the Margins

We need a radically different kind of spiritual formation of leaders in the 21st century. Rosy Kandithal, an assistant pastor/contemplative artist on our New Life staff team, is taking a year to learn at a monastery in Wisconsin. Why? To deepen her being and her roots in Jesus, to learn hiddenness with God, to learn to pray. She is going to learn Christian leadership from the margins. Scott Sunquist, Dean of Fuller’s School of Intercultural Ministry and one of the great historians of global church history of our day, writes:”from the fourth to the fifteenth centuries, Christian mission was kept alive not from the ecclesial center, but from them margins…The rise of monasticism was in part a missional renewal movement: to tear the church away from its early captivity to worldly power and riches.” In the famous School of the Persians at Nisibis, for example, over a thousand students lived in monastic cells. Trained. Read more.

Final Gifts Received (Pilgrimage Reflections #9)

It is always a rich privilege to step outside one’s context and world. This trip was no exception. The following are a few additional learnings I noted on the way home yesterday: 1. God is moving all over the world. God reminded me of this text often during this trip – “the gospel is bearing fruit and growing throughout the whole world – just as it has been doing among you” (Colossians 1:6). 2. The impact of China. With 1.3 billion people and a church about 100 million strong, the economic, spiritual, cultural, and political influence of China is staggering. Few of us in the USA or the West, I think, appreciate this reality. 3. South Africa. One church we visited had about 400 white South Africans. Perth, Australia has over 100,000 more. Why? Violence and racial tensions. Having spent a most of my adult life wrestling with racial tensions here in the USA,. Read more.

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