“He who does not learn from the past is condemned to repeat it.” George Santayana This applies to all of life, especially to leaders called to discern the movements of the Holy Spirit. The following is an 11-minute church history lesson. It is intended to encourage us to learn from streams in the global church that are vastly different from our own. Take a look.
Why pause for Ash Wednesday, the gateway to Lent which climaxes in Good Friday and Easter 40 days from today? The following are three simple reasons: 1. Encountering God. Abram once entered the deep, terrifying darkness and encountered God there (Gen. 15). Moses wasn’t looking for a burning bush on the day he was summoned (Ex. 3). Jacob was trying to sleep when he wound up headlocked by an angel (Gen. 32). Ash Wednesday is positioning ourselves for such an encounter. 2. Rhythm. In our 24-7, non-stop world, God invites us to a rhythm – in our days (Offices), weeks (Sabbaths), and years (the church calendar). Unlike the world which centers its calendar to the school year or vacations, we anchor our lives in the Incarnation (Christmas) and the Resurrection (Easter). 3. Mortality. This day reminds us of that we created, limited beings. “Dust you are and to dust you shall return.” We. Read more.
On Wednesday night this week, at 7 pm, New Life will host a Taize, Ash Wednesday service. I have been praying and pondering this possibility for over eight years. In the summer of 2004, Geri and I, along with our four daughters, spent a week in Taize, France with a monastic community of about 90 men. About 5000 young people from Orthodox, Protestant and Roman Catholic backgrounds also participated. I learned3 simple, powerful truths that week: 1. There is only one church and it consists of people from all three main branches of Christianity – Orthodox, Roman Catholic and Protestant. Brother Roger, a Lutheran pastor, founded Taize during World War 2 to be a prophetic sign in the midst of the Orthodox, Roman Catholic, and Protestant Christians killing each other on an unimaginable scale. What unites us is a personal faith in Jesus Christ and a commitment to Scripture as outlined in the Nicene Creed. This. Read more.
What would happen if Christians could be honest about: Why there is so much religious pathology in the church. (There is quite a bit of pathology in all fields – from business to athletics to academia to construction workers.) Why so many young people leave the church. (Our spiritual formation often does not prepare them well for the doubts that come with leaving the “nest”. Yet this can be, at times, a healthy differentiation process for their development.) Why so many Christians don’t deal with their own “stuff”. (It is the same reason many non-Christians do not – it is very difficult.) Why we don’t live what we believe. (Few people in all walks of life do. This takes great integrity and awareness). Why life is still hard. (“He sends rain on the righteous and the unrighteous” Matt. 5:45. This will not change this side of heaven). Why there is so much hypocrisy in. Read more.
What would happen if Christians could be honest about: Why there is so much religious pathology in the church. Why so many young people leave the church. Why so many Christians don’t deal with their own “stuff”. Why we don’t live what we believe. Why life is still hard. Why there is so much hypocrisy in the church. Why betrayal eventually visits every Christian. Why racism, classism, and sexism persist in the church. Why so many people in churches are judgmental. Why the church cannot meet all our needs. A friend of mine, a literary agent, asked if I could write a book responding to questions that she had struggled with for so much of her Christian life. I’m not interested in writing a book on the answers but I did expand and edit her list. I don’t find, however, that these questions are indictments on the church. Understanding the answers, actually, is key. Read more.
Prayer is carrying people, paralyzed by life, to the healing waters of the love of Jesus. We meet a man in John 5, paralyzed and suffering for 38 years, who has been unable to get to the healing waters of the pool. Fred Craddock notes that, perhaps, this was because able-bodied people with headaches, sunburn, and fever blisters continually beat the lame, the blind, and the paralyzed to the pool. What kind of community would allow someone to suffer 38 years without once helping him to the head of the line? At our NLF staff meeting last week, we symbolically created the “pool” through placing a blanket in the middle of a circle. We then invited individual staff to step into the “center of the pool,” representing people paralyzed by life. The rest of us in the circle then picked up the edges of the cloth blanket and gently ruffled it, “troubling the waters.” We. Read more.
