Listening to the Church in the World

As part of the inauguration of the new President of Fuller Theological Seminary, an afternoon symposium was held called “Windows on the Church in the World.: A U.S. and Global Panel.” There were many things for us in the West to hear from the church around the world, but the following were my take-aways: 1. David Zac Niringiye, a bishop and teacher from Northern Uganda, spoke about the church, power, and the cross. He talked about standing up against corruption in Uganda, his arrest by the government, and the silence of the church. He shared about how many churches in Africa support corrupt dictators like Robert Mugabe in Zimbabwe in exchange for access to power and perks like free land. He challenged us, “You want to talk about our dictators in Africa. We want to ask you, ‘What about your President Bush who went to war in Iraq on false pretenses and you didn’t. Read more.

Not Giving to Others What We Have Received for Ourselves

Recently, three other New Life staff joined me in attending a Spiritual Formation Academy, bringing home with us varied treasures. Among those riches were the following words from Bernard of Clairvaux: “We must not give to others what we have received for ourselves; nor must we keep for ourselves that which we have received to spend on others. You fall into the latter error, if you possess the gift of eloquence or wisdom, and yet—through fear or sloth or false humility—neglect to use the gift for others’ benefit. And on the other hand, you dissipate and lose what is you own, if without right intention and from some wrong motive, you hasten to outpour yourself on others when your own soul is only half-filled.” – Great Devotional Classics: Selections from the Writings of Bernard of Clairvaux, ed. Douglas Steere (The Upper Room, 1961), p.24. I have been meditating on these lines for the past week. It is true: It may sound selfish. Read more.

Not Giving to Others What We Have Received for Ourselves

Geri, along with three other New Life staff, recently attended a Spiritual Formation Academy, bringing home with them varied treasures. Among those riches were the following words from Bernard of Clairvaux: “We must not give to others what we have received for ourselves; nor must we keep for ourselves that which we have received to spend on others. You fall into the latter error, if you possess the gift of eloquence or wisdom, and yet—through fear or sloth or false humility—neglect to use the gift for others’ benefit. And on the other hand, you dissipate and lose what is you own, if without right intention and from some wrong motive, you hasten to outpour yourself on others when your own soul is only half-filled.” — Great Devotional Classics: Selections from the Writings of Bernard of Clairvaux, ed. Douglas Steere (The Upper Room, 1961), p.24. I have been meditating on these lines for the past week. It. Read more.

I Quit – My New Year's Resolution

Geri spent fourteen years pondering the eight I Quits. Then we spent almost two years writing the book, excavating the biblical foundations and complexity of the material. We spent quite a bit of time reflecting on our journeys with these truths, looking at how they have become so intricately interwoven with our walks with Christ. This past week (Jan. 9, 2011) we began an 8 week sermon series at New Life to expand on these truths.We see I Quit as only an introduction to something much larger and far-reaching — on all levels (for leaders, pastors, communities,parents, singles, marriages, etc). They are essential if we are going to truly lead our churches to become life-transforming communities for Christ. The problem is so vast that there is no other way. Enjoy this recently published article from the Washington Post. “I quit!” I told my husband. “I’m leaving our church. This no longer brings me life. It brings me death.”. Read more.

Practicing Silence

Last Sunday was a historic moment at New Life as had our first ever “Silent Sermon.” The following is a sheet I handed out to our congregation to provide guidelines for them to practice silence as a spiritual discipline. To see the video, click here When God appeared to Elijah after his suicidal depression and flight from Jezebel, He told him to stand and wait for the presence of the Lord to pass by. But God did not appear in ways he had in the past. He was not in the wind (as with Job), an earthquake (as in Mount Sinai and the Ten Commandments), or fire (as in the burning bush with Moses). As we read in 1 Kings 19:12, God finally revealed Himself to Elijah in “a sound of sheer silence.” The English translation of God coming “in a still, small voice” does not capture the original Hebrew intent, but what could. Read more.

12 Foundational Tenets to EHS

These are my further reflections , and changes, on the theological underpinnings and foundations for what it means to integrate emotionally healthy spirituality into our lives and the people we serve. It is much more than simply doing the small group material, Daily Offices, or the church-wide initiative. That is simply a beginning. A larger, more expansive training along the lines of the twelve points listed below. Over the next few weeks, I will blog on each and their implications for us. 1. Theology– We must root our lives and churches in the living Jesus who is God Almighty as revealed in Scripture by the Holy Spirit. We are first and foremost about practices biblically rooted. We take seriously the model of the early church fathers (e.g. Ignatius of Antioch, Athanasius, Cyril of Alexandria, Basil, Gregory the Great, Augustine, Iraneus and others) who were leaders of local churches or bishops, theologians who studied Scripture. Read more.

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Listening to the Church in the World

Not Giving to Others What We Have Received for Ourselves

Not Giving to Others What We Have Received for Ourselves

I Quit – My New Year's Resolution

Practicing Silence

12 Foundational Tenets to EHS

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