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Tag Archives: Christchurch

Earthquakes and Transformation (Pilgrimage Reflection 5)

Last week, Geri and I found spent 2 nights in Christchurch, NZ in the midst of a neighborhood devastated by the earthquake of Feb. 11, 2011. People talked about their losses at our conference much like we did in NYC after 9/11. 9/11 didn’t transform us as the church in NYC – long term. Why? I don’t believe we allowed God’s gift of losses to do its deep work in our soul. The following is an adaptation from The Emotionally Healthy Church: Updated and Revised, 2010. I lay it out here for my new friends in New Zealand as well as a pause for all pastors and leaders who are reading this today. Biblical grieving has three phases: 1. Phase 1: Pay Attention Deeply. The ancient Hebrews physically expressed their laments by tearing their clothes and utilizing sackcloth and ashes. During Noah’s generation, Scripture indicates God was grieved about the state of humanity (Gen. 6).. Read more.

New Zealand (Pilgrimage Reflection #4)

How is our trip going? It is a bit complex to give an easy answer, but the following are a few ponderings. 1.     We have deep rhythms of silence and solitude that we need to acknowledge. See my previous blog for more on this.  What does an “emotionally healthy, global partnership tour” look like? What are the unique factors that have to be built in – at least for us?  How does the gift of limits apply to Geri and I as we step into this new arena? 2.     We cannot develop and release a movement of EHS abroad  – it must be God’s doing, not ours. There is great expectation for the movement of EHS as it continues to spread. We will continue to offer our few loaves and fishes, (Ps. 127) as a mustard seed and let Him take care of the rest.  It is a wonder that a number of churches and denominations were. Read more.

Our Pilgrimage to New Zealand, Australia, and Singapore

Geri and I left, last night, for a one-month global partnership trip to New Zealand, Australia, and Singapore. We are going both to give and to receive as we embark on a pilgrimage to be encountered by God. For most of Christian history, going on pilgrimage was understood as a spiritual discipline for devout believers. The first Christians learned about pilgrimage from the Jews who made the journey to Jerusalem each year for the three major feasts. It was only natural for the early Christians to make a pilgrimage to Jerusalem. After the excesses and abuses connected with pilgrimage during the Reformation, Protestants dismissed the entire concept as unnecessary. This changed in the 20th century as Protestants, along with Roman Catholics and Orthodox believers, been returning to Israel in significant numbers. It is common to meet believers making pilgrimages today to Jerusalem, Rome, Ephesus in Turkey, monasteries, and Santiago de Compostela in Spain. A. Read more.