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Tag Archives: emotionally healthy practices

EHS Foundational Tenet 1: Prayed Theology

As pastors and churches are beginning to explore integration of emotionally healthy spirituality into their lives and churches, I believe it is important to step back and reflect on the wider theological and historical foundations upon which we are building. The following is my list: 1. Prayed Theology 2. A Humble Spirit to Learn from the Whole Church 3. A Sense of Global Church History 4. Contemplative, Monastic Spirituality 5. Integrity in Our Leadership 6. Emotionally Healthy Practices 7. The Marriage Covenant 8. Sexuality 9. Calling, Life and Work 10. Preaching and Teaching 11. Bringing Christ to Culture (Contextualization) 12. Bridging Racial, Cultural, Economic and Gender Barriers Last week I showed our staff a four minute video on the revolution occurring in our culture with regards to social media and its implications for NLF (see http://www.youtube.com/watch?v=fVXKI506w-E&feature=player_embedded#t=92).  While I am not sure of all the implications of social media for us today, I am convinced of. Read more.

12 Foundational Tenets to EHS

These are my further reflections , and changes, on  the theological underpinnings and foundations for what it means to integrate emotionally healthy spirituality into our lives and the people we serve. It is much more than simply doing the small group material, Daily Offices, or the church-wide initiative. That is simply a beginning. A larger, more expansive training along the lines of the twelve points listed below. Over the next few weeks, I will blog on each and their implications for us. 1. Theology– We must root our lives and churches in the living Jesus who is God Almighty as revealed in Scripture by the Holy Spirit.  We are first and foremost about practices biblically rooted. We take seriously the model of the early church fathers (e.g. Ignatius of Antioch, Athanasius, Cyril of Alexandria, Basil, Gregory the Great, Augustine, Iraneus and others) who were leaders of local churches or bishops, theologians who studied Scripture. Read more.

Rule of Life NLF Part 3 (with commentary)

     I am in the process of re-reading John Cassian’s Conferences (c.365-c.435) and am so deeply affected by the depth and care with which his accounting of the desert father’s concern for purity of heart and for a life of unceasing prayer. What a contrast to the books and writings coming out of the church of today! I am both chagrined for I love the church and challenged to live free from the idols of power, money, approval, earthly security, etc.   Cassian encourages me to call both myself and the larger church to a level of “apartness” difficult to understand living in the wealthiest country in the world. But I am challenged to go forward to pressing in here at NLF to go outside the box of contemporary church life and be a community that learns from the riches of the monastic tradition. So here is the third (of four) sections of the NLF Rule of Life we have only. Read more.