I will pay attention to my personal rhythms for waking, sleeping, playing and working. I will nurture those things that bring me life and minimize that which brings me death. I will put boundaries around everything that breathes. I will follow what is important to me. If I donāt live my one, unrepeatable life it wonāt get lived.
“Suppose you woke up tomorrow and received two phone calls. The first phone call tells you that you have inherited $20 million, no strings attached. The second tells you that you have an incurable and terminal disease, and you have no more than 10 years to live. What would you do differently, and, in particular, what would you stop doing?” Jim Collins tells this story while a student at Stanfordās graduate business school. His teacher said to him, “Instead of leading a disciplined life, you lead a busy life.ā This led Collins to make a major shift in his how he allocated the most precious of all resources: time. In his monographĀ Good to Great and the Social Sector, Collins argues that great organizations have piercing clarity about the intersection of three questions: 1) What are you deeply passionate about? 2) What can you be the best in the world at? 3) What drives your. Read more.
Watching the funerals of the teachers and children this past week has been heart-wrenching for the nation. “Where is/was God?” we ask. Ā I close our week with words that serve me in these days. This excerpt is quoted from the Daily Office: Begin the Journey (WCA). Nicholas Wolterstorff, former theological professor at Yale, lost his twenty-five year old son to a mountain-climbing accident. He didn’t have any answers as to why God allowed such a tragedy. Who does? At one point, however, he came upon a great insight: “Through the prism of my tears I have seen a suffering God. It is said of God that on one can behold his face and live. I always thought this meant that no one can see his splendor and live. A friend said perhaps this meant that no one can see his sorrow and live. Or perhaps his sorrow is his splendor.”
NLF Staff Midday Prayer Sept. 26, 2012 Stillness and Silence – 2 minutes to be still First Reading: Ā Ā Ā Ā Ā Ps. 146 1 Praise theĀ Lord.Praise theĀ Lord,Ā my soul. 2 I will praise theĀ LordĀ all my life;I will sing praiseĀ to my God as long as I live.3 Do not put your trust in princes, in human beings,Ā who cannot save. 4 When their spirit departs, they return to the ground; on that very day their plans come to nothing. 5 Blessed are thoseĀ whose helpĀ is the God of Jacob, whose hope is in theĀ LordĀ their God 6 He is the Maker of heavenĀ and earth, the sea, and everything in themāhe remains faithfulĀ foreverā¦TheĀ LordĀ lifts up those who are bowed down… TheĀ LordĀ reignsĀ forever,Ā your God, O Zion, for all generations.Ā Praise theĀ Lord. Second Reading – Lamentations 3: 21-27 21 Yet this I call to mind and therefore I have hope: 22 Because of theĀ Lordās great loveĀ we are not consumed, for his compassions never fail. 23 They. Read more.
In preparation for our Emotionally Healthy Leadership Conference I spent a lot of time reading of about the impact of social media/technology on our formation in Christ along with the importance of learning from other spiritual traditions outside of contemporary evangelicalism to root us deeply in Christ. What are the lessons I learned? 1. We need to learn from Roman Catholics, Orthodox churches and church history. Remember, Luther was anti-Semite. Calvin drowned an Anabaptist for believing in baptism by immersion. Jonathan Edwards had slaves. Azusa Street, in 1906, split on racism.Ā While my church historian friend, Dr. Scott Sunquist, reminds me that the roots of evangelicalism in the 18th and 19th century was marked by a generous spirit towards other traditions, that is not the case today.Ā We are often deeply judgmental and narrow. Our church family genogram since Pentecost has many riches and warts. By studying this history, we can see better what. Read more.
