Tag Archives: Sabbath

Sabbath and the False Self

Henri Nouwen writes in The Way of the Heart that “solitude is the furnace of transformation. Without solitude we remain victims of society and continue to be entangled in the illusions of the false self.” He explores how we can fashion our own desert where we can withdraw (since we are not in a monastery), shake off our compulsions, and cultivate a life in the presence of the Jesus. “Solitude,” he writes, “is not simply a means to an end. Solitude is its own end. It is the place where Christ remodels us in his own image and frees us.” Nouwen notes that since our secular culture does not offer us spiritual disciplines, we have to cultivate our own. “We are responsible for our own solitude,” he argues. I believe the baby step to begin the pathway to this kind of transforming solitude is Sabbath-keeping. I have yet to find a detour around this. Read more.

A Theology of Play

Like most leaders I tend to work too much. My family didn’t do play. We worked hard. I naturally bought this into my leadership for Christ over the last 25 years at New Life. Jurgen Moltmann’s, A Theology of Play (out of print of course), has the best theology I have read on this topic. The following are his few nuggets of gold from his book as described in Ben Witherton III ‘s, The Rest of Life: 1. Play foreshadows the joy of the eschaton where all manner of drudgery and disease and decay and death will be left behind. It is not useless activity. 2. Play is a celebration of life lived to its fullest. 3. In play we emulate God’s actions who did not create the universe because it was a necessity. God is playful. He enjoys creating and playing. 4. “Play relativizes our ‘over-seriousness’ toward life, filling us with a spirit of joy. Read more.

Sabbath and Our Terror of Death

I have been teaching pastors and leaders about Sabbath-keeping for over a decade. Why is it then that so few actually stop to receive this wonderful gift (Mark 2:27)? The root answer lies, I believe, in the place from which we have our sense of self. If our sense of self comes from our work, accomplishments, or ministry, then stopping our work to can be quite terrifying. It touches our deep anxieties about our own deaths. Many of us come carry a great deal of shame, an intensely painful feeling or experience of being flawed. It may come from a background of abuse (as was my history), or a deep well of pain and regret. We feel unworthy of the rich delights and love God offers us in Sabbath. It is easier to just keep working –even if our lives are spinning out of control. Sabbath is about letting ourselves be seen by God. Sabbath. Read more.

You Know You Need a Sabbath When…

You know you need a Sabbath when: The only time you are alone is in the bathroom. It takes you over thirty minutes to fall asleep because your mind is racing about things you forgot to do. You think rest is standing still in traffic. You go to check your e-mail for a moment and are still there an hour later. You cannot remember anything you ate the last 3 days. You drove upstate for an hour and had so much on your mind that when you arrived, you are not sure how you got there. You don’t know what day it is. You find yourself jealous and angry when someone else is enjoying life. When you can’t remember the last time you sat down to eat breakfast When you tweet during movie, text during dinner, read e mail during meetings and classes, and learn about your spouse’s day from Facebook. Sabbath is as. Read more.

The Unbusy Pastor/Leader

Pastoral busyness is a “blasphemous anxiety to do God’s work for Him”(Hillary of Tours). I reread Eugene Peterson’s The Contemplative Pastor in preparation for my sermon last week on Sabbath. Written 24 years ago, who would have imagined how much our busyness would have increased? A “busy pastor, ” he argues, is like being called an “embezzling pastor” or an “adulterous pastor.” Our calling is to pray, bring God’s word out of quietness and solitude, and to listen to others with unhurried leisure. The roots of our frenetic activity come from two sources, says Peterson: 1) vanity and 2) laziness (it is easier to let others decide how I will spend my time). Take a deep breath. Close your eyes for a 2-3 minutes. “Be still before the Lord and wait patiently for Him” (Ps. 37:7). Read Peterson’s book. Remember: It is very difficult, if not impossible, to lead people to a quiet place beside still. Read more.

Sabbath-Keeping: A Long, Slow Road

Lauren Winner, herself an author of a book on Sabbath, says that in spite of a bumper crop of books on Sabbath observances in the last ten years or so, “it’s unclear . . . that many people are implementing them.” A Jewish young-adult organization called Reboot launched a “Sabbath manifesto” offers us the following ten recommendations that I appreciate: 1. Avoid technology. 2. Connect with loved ones. 3. Nurture your health. 4. Get outside. 5. Avoid commerce. 6. Light candles. 7. Drink wine. 8. Eat bread. 9. Find silence. 10. Give back. I think Abraham Heschel had it right: He who wants to enter the holiness of the day must first lay down the profanity of clattering commerce, of being yoked to toil. He must go away from the screech of dissonant days, from the nervousness and fury of acquisitiveness and the betrayal in embezzling his own life. He must say farewell to. Read more.

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