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Tag Archives: spiritual formation

What is EHS?

EHS is about helping people develop a deep personal transformative relationship with Jesus Christ out of which they serve the world. EHS is a solution to the problem of shallow Christianity and people not changing. EHS recovers biblical truths overlooked in Western culture (e.g. the gift of limits, loss and grief, brokenness and vulnerability). EHS enables leaders to serve both long-term and joyfully out of a deep interior life with Christ.We as leaders cannot give what we do not possess. EHS seeks to equip leaders to serve out a cup that overflows with the love of God. EHS is a long-term, missional spirituality. Our aim is to connect people deeply to Jesus, themselves, and each other in order to accomplish the churches’ vision for the world. EHS is about teaching people to love well in order to build healthy church communities. We teach people to connect in healthy, authentic ways, breaking unhealthy family of origin and cultural. Read more.

What is EHS?

EHS is about helping people develop a deep personal transformative relationship with Jesus Christ out of which they serve the world. EHS is a solution to the problem of shallow Christianity and people not changing. EHS recovers biblical truths overlooked in Western culture (e.g. the gift of limits, loss and grief, brokenness and vulnerability). EHS enables leaders to serve both long-term and joyfully out of a deep interior life with Christ.                                                                    We as leaders cannot give what we do not possess. EHS seeks to equip leaders to serve out a cup that overflows with the love of God. EHS is a long-term, missional spirituality. Our aim is to connect people deeply to Jesus, themselves, and each other in order to accomplish. Read more.

The Illusion of “Fast” Church

We want deep churches where people are transformed. We also want wide churches that grow rapidly in numbers. The problem is that these two values are often incompatible. Think about it. Let’s say you are committed to bridging racial barriers in the church. That requires you slow down enough to listen to people’s stories, to ponder the complexity of structural and personal racism, to wrestle with issues of power and privilege, to read history and perspectives different than your own. Let’s take sexuality, singleness, and marriage. You can offer a class for 300 people at a time, touching broad theological issues at the 10,000-foot level. The problem, however, is that the issues are highly complex and nuanced. Each person and marriage has personal questions and struggles that require one-on-one conversations. The very preparation for this kind of formation slows you down. Think about the breadth of what is involved in a person’s formation in. Read more.

Equipping Singles and Marrieds: The Foundation of Transformed Churches

Geri and I have led a small group in our home for 25 of our 26 years at New Life. In fact, we begin our next one this coming week. We take a group of 16-18 people, marrieds and singles, and spend an intensive year together. Why do we do it?  The answer is simple: this is foundational to being a church where people are deeply transformed. Scripture teaches that both Christian singleness and marriage are sacramental vocations and prophetic. They each make visible the invisible reality of our marriage to Christ and are signs of God’s kingdom to a broken world (See Matt. 19:10-12 and Eph. 5:32). This vision is a far cry from both our secular and present church culture. I am daunted by the number and the complexity of issues bearing down on our people – the sexualization of our culture, dating, pornography, homosexuality, divorce, cohabitation, objectification of people, the challenges. Read more.

Learning to Lead from the Margins

We need a radically different kind of spiritual formation of leaders in the 21st century. Rosy Kandithal, an assistant pastor/contemplative artist on our New Life staff team, is taking a year to learn at a monastery in Wisconsin. Why? To deepen her being and her roots in Jesus, to learn hiddenness with God, to learn to pray. She is going to learn Christian leadership from the margins. Scott Sunquist, Dean of Fuller’s School of Intercultural Ministry and one of the great historians of global church history of our day, writes:”from the fourth to the fifteenth centuries, Christian mission was kept alive not from the ecclesial center, but from them margins…The rise of monasticism was in part a missional renewal movement: to tear the church away from its early captivity to worldly power and riches.” In the famous School of the Persians at Nisibis, for example, over a thousand students lived in monastic cells. Trained. Read more.

Australia (Pilgrimage Reflection #7)

Geri and I finished our one month tour with a full week in Australia, speaking in Perth, Melbourne, and Brisbane to over 550 pastors/leaders. Each consisted of an all-day Emotionally Healthy Leadership seminar and an Emotionally Healthy Marriage seminar in the evening. How did God come to me/us? We found Australians warm, winsome, hospitable, direct (like good New Yorkers), and immediately responsive to us. We were deeply appreciative and humbled by the great privilege of speaking to so many pastors here. We also found that Emotionally Healthy Spirituality meets a profound felt need for deep, beneath the surface spiritual formation here.  A great sense of God’s presence permeated the meetings, even when we found ourselves tired from the travel. A number of denominations (e.g. The Salvation Army) and churches were already deeply engaged with EHS before we arrived. A number had done the EHS Church-Wide Initiative. The Emotionally Healthy Woman book and DVD course along. Read more.